It is often complained that the traditions and institutions of Islamic Sufism have undergone a drastic decline. There was an esteemed past of Sufism, upholding duties towards community-building and individual training, but the current situation appears less transparent and vibrant. We observe a common anti-Sufism approach among many people around us. And we often see videos on social media mocking the so called Sufis and their bizarre practices. This degenerated Sufism has even become one of the favourite topics within Pakistan's meme culture.
However, decline of institutions is not uncommon. Over time, many institutions and schools of thought experience changes, whether positive or negative. There is always room for improvement in everything, including Sufism.
In fact, Sufism still has great potential to positively impact society in efficient ways. If we see it from the perspective of social work, it offers surprising contributions towards the welfare of society. Basically, social work as a profession or as a voluntary activity is concerned with a person's personal adjustment to his/her environment. This adjustment to their environment is the person's social functioning.
Shah presents a path that is accessible and relevant to modern life. With his outlook, I have cleared my misconception that spiritual pursuit requires a renunciation of worldly pleasures or material comforts
How can Sufism be an enabling element to this phenomenon? How effective is this approach, and are there practical examples supporting it? Let us find these answers from a Sufi master.
I get the idea of utilising Sufism as an agent of social change from observing the methods of a distinguished Sufi master, Hasan Nawaz Shah. He is based in Narali, a peaceful village near Rawalpindi. He serves as a spiritual mentor at the Khanqah-e Suhrawardiya Narali, the shrine of Sufi Nawaz Shah Suhrawardi. His personal library, Makhduma Amir Jan Library, is considered a valuable source of research on Tasawwuf across Pakistan. Some of the book lovers may have probably heard about this library, as this huge collection is equally popular among enthusiasts of Urdu and Punjabi literature.
He has written several research books on Sufism, especially focusing on the Suhrawardiya order. His scholarly contributions are also featured in various research magazines and literary journals such as Sufinama and Rekhta. He recently compiled and published a series of 'Aarifana Kalam' featuring the complete work of Sufi poets such as Manzoor Aarfi, Mumtaz Ashrafi and Fana Bulandshehri. Because of his knowledge and work, he is like a leading expert in Sufism; the architect of a contemporary Sufi renaissance.
The quality which distinguishes him from other Sufi masters is a modern and rational approach to life and spirituality. Hasan Nawaz Shah's teachings prioritise a compassionate and non-judgmental approach. This resonates deeply with those facing confusion, stress, or a lack of direction. Unlike traditional Sufism that often emphasises rituals like Dhikr, Sama and meditation, Hasan Nawaz Shah's approach is more practical. While these spiritual practices are valued for promoting inner peace, the focus is on applying Sufi principles to everyday life. He accentuates a balanced approach that encompasses both spiritual growth and worldly engagement.
Shah presents a path that is accessible and relevant to modern life. Owing to this novel spiritual outlook, I have cleared my misconception that spiritual pursuit requires a renunciation of worldly pleasures or material comforts. On the contrary, a strong foundation in the material world is essential for embarking on a spiritual journey.
I first encountered this modern, clean-shaven Sufi master several years ago. Drawn to the village of Narali by a passion for Urdu literature, I found myself captivated by the entire ambiance. The lush green fields surrounding the Khanqah and the enigmatic landscapes of the Potohar region exerted a profound calming influence. It was in this serene setting that I observed the transformative power of Hasan Nawaz Shah’s philosophy. I've personally witnessed how Hasan Nawaz Shah's guidance has positively impacted the lives of many people, including students and those facing life's challenges. Some students that I know have found solace and guidance through Sufism, helping them to focus on their studies. Similarly, numerous individuals from various walks of life have shared as to how the spiritual guidance has helped them overcome difficulties and find a sense of purpose. Moreover, I have observed the transformative effects on creative minds, such as writers and poets, who have regained focus and direction through his mentorship.
The bond forged between the Sufi master and his students provides a constant source of emotional support, fostering personal growth and resilience. I've met people who were jobless and came looking for answers in Sufism. Instead of just telling them to become monks and do religious things, Hasan Nawaz Shah helped them find ways to earn a living, like getting a job. He believed that you can't focus on spiritual things if you are hungry. Whether catering to a student striving for academic excellence or a professional building a career, a Sufi master should provide a roadmap or integrating spiritual practices into daily life without compromising material goals. So, he encouraged his followers to take care of their life first, like getting an education, building a career and having a family. At the same time, he taught them how to connect with their inner selves.
By focusing on practical applications and addressing real-world challenges, Sufism, as exemplified by the techniques of Hasan Nawaz Shah, possesses the potential to create a profound impact on society. By offering a roadmap for balancing spiritual growth with the demands of daily life, this approach can empower individuals to overcome obstacles, find purpose and contribute meaningfully to their communities. In a world characterised by stress, uncertainty, and a sense of disconnection, Sufism's emphasis on inner peace and compassion can be a powerful antidote. By transforming inactive and uncertain individuals into engaged and productive members of society, this revitalised form of Sufism can contribute to the construction of a more harmonious and resilient world. Its relevance is undeniable in an era that desperately seeks meaning, purpose, and a sense of belonging.